5 Minuts Gyan

GITA JAYANTI Arjuna’s predicament of fighting against his own grandfather, Bhisma and his martial arts teacher, Drona, is the seed of Gita’s appearance. Essentially, this dilemma is the framework for Gita’s purpose – to help one face the realities in which a loved one is siding with adharma. Hence, contrary to popular belief, Gita is not a set of rules instigating Arjuna to combat against his enemies, rather a guide to help deal with deep and painful conflicts of life involving dear ones. Naturally, it is easy to compromise with loved ones and duel against weak, bitter enemies. The internal strife, however, occurs when circumstances pushes us to fight against those we respect and love. Similarly, Arjuna’s distress was not attributed to challenging the likes of Dushyashana and Duryodhana, but due to battling against his dearest Bhisma and Drona. Arjuna was faced with making the correct and tough decision to duel against those whom he loved more than life itself. To help Arjuna r...

Every person in the world should take care of one thing at all times that every person around you should be interested in his life, his dreams, his knowledge, his position, his weakness, just as much about your plan as you want to tell. That is what they want to know or to hear. दुनिया के हर एक व्यक्ति को एक बात का ध्यान हर समय रखना चाहिए कि आप के आसपास के हर एक व्यक्ति को अपने जीवन अपनी रुचि अपने सपनों अपने ज्ञान अपनी स्थिति अपनी कमजोरी अपनी योजना के बारे मे उतना ही बताना कि जितना आप बताना चाहते है न कि उतना जो वे जानना या सुनना चाहते हो ।

Whenever a speaker speaks in the world anytime, every person standing in the crowd feels like he can do it too, but he does not know that if he did, he would stand in the place of that speaker. Would have been, and he did not know that when a speaker gives a statement, he is sharing his experience and not the book knowledge taught in the educational institutions. To share his experience, Strength has to make. दुनिया भर में कही भी कभी भी कोई वक्ता जब अपना वक्तव्य देता है तब भीड़ में खड़े हर एक व्यक्ति को ऐसा लगता है कि वह भी यह कर सकता है,लेकिन वह यह नहीं जानता कि अगर ऐसा होता तो वह उस वक्ता के स्थान पर खड़ा होता,और वह यह नहीं जानता होता कि जब एक वक्ता वक्तव्य देता है तो वह अपने अनुभव को बाँट रहा होता है ना कि शिक्षण संस्थानों में सिखाया हुआ पुस्तकीय ज्ञान।ओर अपना अनुभव बाँटने के लिए अपने आप को सक्षम बनाना पड़ता है।

In the world around us, every person is busy searching for happiness, sometimes he finds pleasure in earning money, and then in influencing the other, he is able to move forward from the other but he does not know that true happiness Knowing that he is not a body but a holy soul, on the day he knew it, that day he would be the happiest person in the world. हमारे आस पास की दुनिया में हर एक व्यक्ति खुशी की खोज करने में व्यस्त हैं,कभी वो पैसा कमाने में खुशी खोज लेता है तो कभी दूसरे को प्रभावित करने में तो कभी दूसरे से आगे निकलने में परंतु वह यह नहीं जानता कि सच्ची खुशी तो यह जानने में है कि वह एक शरीर नहीं बल्कि एक पवित्र आत्मा है,जिस दिन उसने यह जान लिया उस दिन वह दुनिया का सबसे ज्यादा खुश व्यक्ति होगा।

Only two people can experience true dryness in this entire world, one who is a madman and a second who is very fond of it.Or education does not make a person mad and intelligent. इस पूरी दुनिया में सिर्फ दो ही व्यक्ति सच्चे सूख का अनुभव कर सकते हैं,एक वह जो पागल हैं और दूजा वह जो अत्यधिक अक्लमंद है।ओर शिक्षा व्यक्ति को पागल ओर अक्लमंद नहीं बनाती।

Once the six blind persons got an elephant for the first time in their life. After touching the various parts of the body of the hands, each one of them began to describe with enthusiasm how the elephant was in his thoughts. The person who had touched the elephant, screamed and said, 'It is like a wall that can ever fall.' The second person who had touched the ivoryand said, 'Hey, this is very round, smooth and fast. The hand is like a spear.' The third person who touched the vengeance said, 'Do not you think that the elephant is like a snake? 'The fourth person caught a leg of elephant and thought that the elephant was like a tree. The fifth person touched one of the elephant ears and said that it is like a foil. The sixth person who was caught holding the elephant caught his tail and said, 'Why do not you all understand that the elephant is like a rope?'. In this way they continued to debate among themselves until they went to a sensible person who ...

This world is a prison and we all are their prisoners, if you are poor then it is an iron gel for you and if you are rich then there is a gold jail. There is only one way to get out of this world of Kedar and that is the continuous chant of Hari Naam .